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Ultimo Supper di Da Vinci: Nuova teoria di cospirazione
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È una teoria di cospirazione degna di un romanzo di Dan Brown.
I nuovi reclami che Supper del Vinci di da del Leonardo l'ultimo contiene un'immagine nascosta di una tenuta della donna un bambino stanno provocando una tempesta di interesse sul Internet.
La figura presunto compare quando la quindicesima pittura del mural di secolo è sovrapposta con la relativa immagine dello specchio ed entrambi sono resi parzialmente trasparenti.
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Secondo Slavisa Pesci, un erudito dilettante italiano, l'immagine composita risultante mostra una figura innestare che cosa sembra essere un bambino in giovane età.
More cynical observers may conclude that the double-image is far too blurry and faded to draw such conclusions.
Mr Pesci, who revealed his “findings” last week, chose not to speculate on who the child could be, but internet conspiracy theorists have been quick to point out similarities to the plot of the bestseller The Da Vinci Code, in which Jesus married his follower, Mary Magdelene.
Leonardo da Vinci websites received millions of hits within hours of Mr Pesci’s announcement, and at least four - www.leonardodavinci.tv, www.codicedavinci.tv, www.cenacolo.biz and www.leonardo2007.com - were still down this morning due to the weight of traffic.
Mr Pesci also claims that the superimposed image shows a goblet in front of Jesus Christ - perhaps a depiction of his blessing of bread and wine - and transforms two of the people sitting at the table into knights.
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“I came across it by accident, from some of the details you can infer that we are not talking about chance but about a precise calculation,” he said.
The Last Supper, one of the most famous and valuable paintings in the world, depicts the meal shortly before Christ’s death when he announced to his disciples that one of them would betray him.
The long-haired figure who appears as a woman in Mr Pesci’s double image is Philip, the figure wearing orange, third on Christ’s left in the original.
The basis of The Da Vinci Code is that the feminine figure on Christ’s immediate right was actually Mary Magdelene, not John as most scholars believe.
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