More than 50 years after ‘May 68,’ the left-wing revolutionaries of that time have achieved their goal: in every Western society, cultural Marxism shapes both individual morals and social values, history is rewritten from its vantage point, and politics is shaped according to its specifications. In short, cultural Marxism dominates all aspects of public and private life. Criticism of this doctrine of faith is not at all welcome, either in the private sphere or in the public sphere, because it’s common knowledge that ideology doesn’t sit well with reality.
But how could layers of mildew settle on Western societies and smother any resistance to victorious cultural Marxism?
It was the method. May ‘68 was not a one-off revolution, not a crashing collapse followed by the takeover of power by another group. No, May ‘68 was a creeping revolution that actually began many years earlier: The foundation was laid by the modern theology of the 1940s and 1950s, which challenged the Christian tradition. The Second Vatican Council institutionalized the destruction of the foundation (in many churches in the truest sense of the word) and thus destroyed immunity against the contemporary doctrines of salvation through socialism, boundless individualism and libertinage. Thus, after May ‘68, an unholy alliance of left-wing utopianism and a Christian sense of mission came about. Both groups, the socialist missionaries and the secularized clergymen, began their march through the institutions with the aim of interrupting the transmission of knowledge, culture and religion and creating a new, happy, just, progressive humanity on the basis of the human being as raw material: Since then, in religious education and catechism teaching in school…