Bernard Lewis, seen by some in the West as a giant of Arab and Muslim scholarship, left behind a legacy of falsehoods and politically-motivated distortions, as As’ad AbuKhalil explains.
By As`ad AbuKhalil
Special to Consortium News
Lewis’ career can be roughly divided into two phases: the British phase, when he was a professor at the School of Oriental and African Studies in London, and the second phase, which began in 1974, when he moved to Princeton University and lasted until his death on May 19. His first phase was less overtly political, although the Israeli occupation army translated and published one of his books, and Gold Meir assigned articles by Lewis to her cabinet members.
Lewis knew where he stood politically but he only became a political activist in the second phase. His academic production in the first phase was rather historical (dealing with his own specialty and training) and his books were then thoroughly documented. The production of his second phase was political in nature and lacked solid documentation and citations. In the second phase, Lewis wrote about topics (such as the contemporary Arab world) on which he was rather ignorant. The writings of his second phase were motivated by his political advocacy, while the writings of the first phase was a combination of his political biases and his academic interests.
Shortly upon moving into the U.S., Lewis met with Senator Henry “Scoop” Jackson, the dean of ardent Zionists in the U.S. Congress. He thus started his political career and his advocacy, which was often thinly hidden behind the title of superficial books on the modern Arab world. Lewis not only mentored various neoconservatives, but he also elevated the status of Middle East natives that he approved of. For instance, he was behind the promotion of Fouad Ajami (he dedicated one of this books to him), just as he was behind introducing Ahmad Chalabi to the political elite in DC.
Furthermore, Lewis was also behind the invitation of Sadiq Al-Azm to Princeton…