Inculcating youngsters with national myths is a key way for societies to control their populations – as is clear in how Israel defines acceptable history – in defiance of educational ideals, says Lawrence Davidson.
By Lawrence Davidson
Education is one of those words that has a positive connotation for almost everyone – usually generating a warm and fuzzy feeling that suggests a richer and brighter future. But that is just an idealization of the concept. As I have stated before, as far as the state is concerned, education has two major purposes: to fulfill the vocational needs of the economy and the political need for ideologically loyal citizens. It is in the pursuit of this last goal that education can reveal a darker side.

Palestinian boys prepare to welcome Women’s Boat to Gaza, which was intercepted by the Israeli naval blockade on Oct. 5, 2016.
Here are a few stories concerning the interface between education and political ideology. I take them from the annals of Israeli/Zionist education, but one can certainly find other examples worldwide.
Story One: David Sarna Galdi is an American Jew who attended Jewish schools in New York City, went to Jewish summer camps, attended synagogue regularly, and vacationed often in Israel with his parents. In his own words he had “a quintessential Zionist Jewish-American upbringing,” and as a result, “I never heard one word about the [Israeli] occupation [of Palestinian territory], or even the actual word, ‘occupation.’” Only after immigrating to Israel did he “become aware of the occupation and all its ramifications.”
The Israeli occupation is 50 years old and ongoing. Can Galdi’s story really be true? It certainly can be true if you grow up within a closed information environment – an environment where elements of non-local reality are simply left out of the educational process. That seems to be the case when it comes to Zionist Jewish-American education.
Story Two: Holocaust Memorial Day in Israel, which this year was on April 24, is a time for remembering the Holocaust and learning its historical lessons. Yet there are two ways of approaching those lessons – one is universal…