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Israelische Zündung phosphorig nach Ceasefire

Montag, den 19. Januar 2009

Israel hat Gaza mit weißem Phosphor nach ihm verlangte einen einseitigen Ceasefire, in einer offensichtlichen Verletzung seiner eigenen Erklärung geschält.

Ein Presse Fernsehapparat Korrespondent aus den Grund in Gaza berichtete über den Fall bald, nachdem der Ceasefire der Ceasefire angenommen im afffect war.
Früherer heutiger Tag, israelischer Premierminister Ehud Olmert sagte, daß Tel Aviv einen `einseitigen Ceasefire' bei 2:00 a.m. beobachtet. lokale Zeit (GMT 0000) nachdem Gaza gezerstoßen worden ist, der für 22 nachfolgende Tage durchgehend ist.

Jedoch reagierte Hamas Wortführer Fawzi Barhum, dem, Israel ganzen Angriff, vollständig zurückzutreten vom Gazastreifen stoppen muß seinen, die Blockade anzuheben, und die Grenzüberschreitungen zu öffnen.

Hamas erklärte auch, daß es nicht die Anwesenheit eines einzelnen israelischen Soldaten in Gaza annimmt.

Israel sagte später, daß die Truppen Gaza lassen und den Punkt der geöffneten Grenzüberschreitungen in seiner Ceasefireerklärung ansprechen können.

Herum 1.200 Palästinenser sind getötet worden und fast 6.000 andere sind im belagerten Gazastreifen seit dem 27. Dezember verwundet worden.

SG/HAR


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2 Antworten „zur israelischen Zündung phosphorig nach Ceasefire“

  1. snoopyTroop
    Bekanntgegeben: 19. Jan. 2009 bei 11:18 P.M.

    Nie!

    Israel würde nie einen Ceasefire brechen, den es brokered!
    (wie letztes Mal)

    Im sicher die Palästinenser müssen Tonnen Artillerie und verursachtes alles abgefeuert haben dieses
    (es funktionierte letztes Mal)

    Offensichtlich was auch immer die Palästinenser taten, um zu verursachen, kann dieses Israel nicht für andere 1.200 palästinensische Zivilisten versehentlich töten verziehen werden. UNO Schulen sollen GPS übermittler dieses mal viel mehr benutzen und das Dach malen ein helles Blau. Ich kann sein hartes für israelische Piloten nur auch, mich vorstellen sie durch den Rauch von anderer Bombardierung zu sehen. Die UNO Schulelehrer konnten den Zicklein die falsche Sache - wie die Wahrheit - und seine Messe beibringen, daß sie durch Israel behandelt werden.

    Wenn Israel den folgenden Ceasefire bricht, das, welches die Nachrichten sagen sollten, sie nicht, da sie zu sollen, ich hofft, daß Israel anteilige Kraft aufwendet - da es besagte zahlreiche Zeiten hat, die es - also sollen wir ihnen glauben und sie, zu bezweifeln stoppen.

    Einige der Abbildungen der geschmolzenen palästinensischen Kinder sollten nicht auf dem Fernsehen oder online - als sein nicht nettes erlaubt werden, zum, besonders während einer Rezession zu sehen. Abbildung der israelischen Präzision Bombardierung beunruhigt viel weniger. Israel takes great care to not harm civilians. Some have lost their lives, but this is justified since Israel is only receiving 3billion dollars in direct military aid.

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  2. two face
    Posted: Jan 20th, 2009 at 12:57 am

    Taqiyya and kitman: The role of Deception in Islamic terrorism

    Tradecraft. Persona. Deception. Disinformation. Cover: Western operational terms
    and techniques. But, Islamic terrorists have their own terms: taqiyya (pronounced
    tark-e-ya) : precautionary dissimulation or deception and keeping one?s convictions
    secret and a synonymous term, kitman: mental reservation and dissimulation or
    concealment of malevolent intentions…

    Taqiyya and kitman or ?holy hypocrisy? has been diffused throughout Arabic culture
    for over fourteen hundred years since it was developed by Shiites as a means of
    defence and concealment of beliefs against Sunni unbelievers. As the Prophet said:
    ‘he who keeps secrets shall soon attain his objectives.?

    The skilful use of taqiyya and kitman was often a matter of life and death against
    enemies; it is also a matter of life and death to many contemporary Islamic terrorists.
    As so often in the history of Islam, a theological doctrine became operational.

    During the Spanish inquisition, Sunni Moriscos attended mass and returned home
    to wash their hands of the ?holy water?. In operational terms, taqiyya and kitman
    allowed the ?mujahadeen ? to assume whatever identity was necessary to fulfill
    their mission; they had doctrinal and theological and later jurisprudential
    sanction to pretend to be Jews or Christians to gain access to Christian and
    Jewish targets: ?the mujahadeen can take the shape of the enemy?.

    Taqiyya is common to both Shiite and Sunni Muslim discourse and has
    significant implications for understanding Islamic fundamentalism and
    terrorist operations. The theory and practice of counter terrorism would
    be counter productive, indeed pointless, and even harmful, without reference
    to taqiyya and kitman and the crucial role of deception ranging from Islamic
    jurisprudence to Al Qaeda training manuals, which carry detailed instructions
    on the use of deception by terrorists in Western target countries.

    According to Christian ethics lying is a sin; In Islamic jurisprudence and theology,
    the use of taqiyya against the unbelievers is regarded as a virtue and a religious duty.

    “Verily the most honourable of you in the sight of God is he among you who
    exercises Taqiyya most ; verily, God is knowing, aware!” 49:13

    Like many Islamic concepts taqiyya and kitman were formed within the context
    of the Arab-Islamic matrix of tribalism, expansionary warfare and conflict. Taqiyya
    has been used by Muslims since the 7th century to confuse and split ‘the enemy?.
    A favored tactic was ?deceptive triangulation?; to persuade the enemy that jihad
    was not aimed at them but at another enemy. Another tactic was to deny that
    there was jihad at all. The fate for such faulty assessments by the target was death.

    Sheik Taj el-Din al Hilaly, the controversial Grand Mufti of Australia, is enjoying
    lunch with his trusted assistant Keysar Trad. The journalist writing of the meeting
    with the Sheik noted:-

    Several times, when direct responses to questions about passages in the Koran
    begged a simple yes or no, both men preferred to avoid the issues by talking about
    the difficulties of translating passages from Arabic to English.?

    Referring to the Sheikhs blithe dismissal of his virulent anti-Semitic remarks in 1998,
    the journalist reflected:-

    ‘I can only muse at the facility of my guest, who has also praised suicide bombers in
    more recent times, to dismiss his notorious and abominable remarks with such ease
    and without actual apology. It seems clear that he is considering the way his remarks
    will be construed by the Sunday Telegraph?s huge and influential audience when they
    are translated into Arabic for Muslims to debate. He?s walking a tightrope.’

    The skilled journalist should not be puzzled as the Sheik’s target audiences were
    Australians and not Arab readers. Taqiyya, or dissimulation, is a key feature in Islamic
    public discourse and confuses Western audiences. It is meant to, according to the
    Koran:-

    ‘Let not the believers take for friends or helpers unbelievers rather than believers;
    if any do that; they shall have no relation left with Allah except by way of precaution.
    That ye may guard yourselves?. 3:28

    Al Taqiyya is with tongue only; not the heart. A believer can make any statement
    as long as the ?heart is comfortable’. The 9/11 terrorists lived and visited in the
    United States for two years before the 9/11 attacks. How did they acculturate?
    By the use of taqiyya. Meaning: I hate you but I smile at you-in public.

    Taqiyya and ?Outwitting? in contemporary political discourse and debates.

    Outwitting:-
    Islamic spokesmen commonly use taqiyya as a form of ?outwitting?. The matter
    under discussion is not to be debated or discussed; rather the opponent is to
    ?outwitted? through taqiyya, by diversion of the subject and obfuscation aided
    at times with a mystical reference to God or Allah.

    The claim that difficulties in translating from Arabic to English make communication
    with non-Arab speakers difficult or impossible, is another form of outwitting.
    The tactical use of a translator offers considerable advantage.

    Role playing as victim:-
    Claiming to be ‘the victim? of religious discrimination and intolerance during
    debate or discussion is another form of distraction and ?outwitting?.

    Manipulating ambiguity:
    Sheik Hilaly of Sydney, Australia is on public record as (a) ?condemning? the
    9/11 attacks in ambiguous terms and (b) praising suicide and martyr operations
    However, Islamic spokesmen will rarely condemn a specific act of terrorism and
    direct questions will be skillfully evaded.

    Diversion:
    For example, questions relating to the 9/11 terrorists attacks will be diverted
    by a causally irrelevant counter reference to the plight of the Palestinians, the
    nefarious role of Israel and US foreign policy and support for Israel as ?causes?
    of terrorism.

    Anti-Semitism, a core belief of Islamic fundamentalism is also skillfully diverted
    by misleading and exaggerated historical references to the alleged status enjoyed
    by Jews and non-believers under Islamic rule, thereby deflecting critical examination
    of the virulent contemporary Islamic anti-Semitism.

    Demanding ?evidence?:
    Islamic spokesmen practice a form of taqiyya defined in psychology as
    ?cognitive denial? by repetitive and extreme requests for ?evidence? and ?proof?
    of alleged terrorist acts, which they know cannot be disclosed.

    Tactical denial:
    Rather than admitting that a proposition concerning a state of affairs can be
    partly true, an Islamic spokesman will deny a claim or proposition in absolute terms.
    For example, ?It is impossible to be a Muslim and a terrorist? , which is false and
    ?Islam forbids suicide?, which is true, but irrelevant as suicide or martyrdom attacks
    are not forbidden in the Koran.

    Exploiting cognitive dissonance:
    Islamic spokesman tend to be baffle television interviewers and puzzle viewers as
    they resort to double talk ?clich?s and platitudes? concerning Islam. A state of
    cognitive dissonance-holding two contradictory beliefs and attempting to resolve
    them- is induced in viewers as they attempt to process the claim that Islam is a
    peaceful religion with the dissonant facts of Islamic terrorist acts and operations.

    The Islamic ?defence? script:
    Islamic spokesmen repeat the same predictable platitudes concerning Islam in
    London as do Islamic spokesmen in Seattle and often appear to follow a prepared
    script from ?Islam is tolerant and peace loving? to the claim by Islamic spokeswomen
    invariably claiming that wearing the veil offers them more freedom
    (women in Muslim countries are therefore ?freer? than women in western countries),
    thereby precluding further examination into the real status of women under Islamic rule.

    Islamic platitudes are also echoed uncritically by Western politicians, for example
    ?A small group of fundamentalists have hijacked a great religion?. The timely, skilful,
    misleading and diversionary theme of the ?hijacking? of Islam was introduced into
    public, political and media discourse by an Islamic ?spokesmen? in the United States
    shortly after the 9/11 terrorist attacks.

    The ?Islam has been hijacked? diversionary theme is now a conventional media and
    political reference deflecting attention from empirical and historical examination of
    the doctrinal, political and religious continuity of Islamic terrorism. A related theme
    that a small minority of Muslims are engaged in terrorism is utterly irrelevant as Islamic
    terrorism is always perpetrated by ?small minorities? or more accurately? small groups?.

    Taqiyya as impressions and perceptions management

    The tactical use of children: Australia television viewers noted that interviews with
    terrorist suspects raided by security authorities invariably featured veiled women
    holding small children or a baby as they protested their husband?s innocence and
    attested to his innate goodness. Trembling fingers pointed to ?damage? to the family
    residence. In some interviews the suspect / father holds the child, whilst denying
    involvement or knowledge of terrorism in any sense of the word: an example of
    taqiyya in the age of impressions and perception management.

    Taqiyya and the Deceptive use of Jihad:
    The contemporary political meaning of jihad is clear: it is Jihad of the sword.
    Egyptian-based Islamic fundamentalists, from whom Bin Laden recruited his key
    operatives, believe jihad is the fourth pillar of Islam and is a binding belief and
    integral to the faith. Claiming that Jihad is a subjective and psychological state of
    personal struggle is taqiyya. In contemporary terms, Jihad means - holy war -
    against unbelievers and it in this context that Al Qaeda training manuals refer to
    Jihad as ?Holy War?.

    The study of taqiyya and kitman is crucial to an understanding of Islamic
    fundamentalism and terrorism ranging from the issuing of false terrorist threats,
    operational and strategic disinformation issued by Al Qaeda in the form of ?intelligence
    chatter? to the use of taqiyya and kitman by terrorists during interrogation and the
    use of systematically misleading expressions concerning Islam and terrorism by
    Muslim ?spokesmen?.

    1. Muhammad advocates lying: “Muhammad bin Maslama got up saying,
    “O Allah’s Apostle! Would you like that I kill him [Ka'b bin Al-Ashraf]?”
    The Prophet said, “Yes,” Muhammad bin Maslama said, “Then allow me to say
    a (false) thing (i.e. to deceive Kab). “The Prophet said, “You may say it,”
    (Hadith Vol. 5, Book 59, #369).

    Looks like another one you will have to edit out. In the interest of keeping people stupid.

    Jesus Christ is Lord.

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