[رينف.كم]: ال يكسر أخبار خيار

يوم الأربعاء, يوليو-تمّوز [30ث], 2008
[رينف] ساحة
يكسر أخبار | ساحة | أخبار [أوك] | [أوسا] أخبار | عالم أخبار | أخبار سياسيّة | [سكي-تش] أخبار | حرب & إرهاب أخبار | رياضات أخبار | تكنولوجيا الوسائط المتعدّدة | ثبتت [هومبج]
يكسر أخبار
جديدة [رينف] ساحة!

`كلّ مواطنات ينبغي كنت يتماثل'

يوم الأربعاء, يوليو-تمّوز [30ث], 2008
تناقشت هذا تقرير في ال [رينف] ساحات >

حارسة | "عندما نحن داخلا [سدكا] [ريوت], يصدّ أنا أنّ كلّ شخص جيّدة [تو ش وثر]," قال [لنا], يصف [سومّر كمب] ه [أرب-يسرلي]. "غير أنّ بعد ذلك ينصرف نحن فوق إلى الشارع, وهو [قصة مختلفة]…"

برهنت [سكند لتر], نقطته كان تماما. على تقاطع مشغولة في القلب من [يفو], صبّ رجل [ميدّل-جد] يستنكر عين على الشارع معرض المجموعة كان عرض. "ماذا يكون هذا? ", سأل هو مع رنة كاوية إلى صوته. "هو [جويش-رب] مشروع…" بدأ واحدة من المنظمات, غير أنّ كان الرجل قد سمع كافي. ب التصق اثنان أصابع في الزعيمة وجه, [سبت] هو "[فوك] أنت," وعصف باتّجاه آخر.

الموضوع من مخيم [ثيس ر'س] "[أونتولد] قصة", لذلك احتوى العرض بعض حقائق متضايق. شهادات المقيمات الذي عاش في [يفو] أثناء ال حرب الاستقلال شبكت في 1948 كان إلى ألواح كبيرة إلى جانب شعر, فن ورسم متحرّك يصف التعهد من أنّ الذي كان طردت من منازلهم. شجّعت [بسّرسبي] كان بالمشتركات مراهقة أن يحكي هم خاصّة ذاكرات على آلة تصوير, بينما أخرى كان ناولت طيارات. عداءة توافر في الحرارة من الظهر شمس, غير أنّ كان هناك جيب صغيرة موافقة من على حدّ سواء [جويش] ومتفرجات عربيّة. وفقا ل 17 [ير-ولد] [هدس], مهما, ما إذا كان الجمهور يوافق أو يستنكر بجانب النقطة.

"ليس هو مهمّة إن ردّ فعلهم يكون إيجابيّة أو أحفور سلبيّ - هو حول يحصل أحاسيسهم أن يأتي خارجا. نحن لسنا هنا أن يجبر الناس أن يغيّر عقولهم و[إرشاد] ماذا يكون يصحّ وخاطئة. هناك كثير مناطق رماديّة; يتلقّى نحن [إسرائيليات [جويش]] شدادات جيّدة و [بد غي], ولذلك يتمّ هم."

ل ال 50 شباب يساهم في المخيم, يستمع إلى كلّ أخرى' كان قصص وخبرات شخصيّة الجوهر من البرنامج, وفقا ل [أدي], واحدة من [سدكا] [ريوت] حركة عاملات. "[جو] يستطيع ذهبت من خلال حياتهم كاملة [في إسرائيل] وأبدا التقيت فلسطينية," قال هو, "لذلك المخيم جدّا [إ-وبنينغ] ل هم. للفلسطينيات, هو قليلا مختلفة, بما أنّ هم يكون أجبرت أن يرى ال [جويش] جانبيّة يوميّة, غير أنّ على المخيم يحاول نحن أن يخلق بيئة متوازنة في أيّ هم يستطيع التقيت [نظائرهم [جويش]]."

“People are ignorant, and they prefer their ignorance to knowledge,” said Ismail, whose family has lived in Yafo for nine generations. This was his third summer spent with Sadaka Reut. “My parents are moderate and very supportive of me taking part, and my sister’s politics are the same as mine, so we got into this group together.”

Ismail and Lena hold strikingly similar visions for the future in their country, with both stressing the need for equality to prevail over religious or sectarian supremacism. “It has to be democratic for both peoples,” said Lena. “Everyone must be treated the same, and no one group can be treated better than others.”

“All citizens must be equal,” agreed Ismail. “It doesn’t need to be a Jewish state; nor must preference be given to the Jewish people. It just needs to be our country; [a country belonging to both Jews and Arabs].”

Listening to the participants talk was like watching a new generation of politicians forging their manifestos in the furnace of youthful idealism; however, I asked one of the leaders, was this handful of teenagers enough reason to hope that a sea change could occur? “If we lose all hope, there is nothing more to be done,” replied Sama. “There is no change without hope. And if we start with teenagers, that’s where we can have the most effect. Just watching their interaction with one another is the change we are trying to make”.

But for all the enthusiasm of the campers and their leaders, the bigger picture tells a different story when it comes to spreading Sadaka Reut’s message on a national scale. The state refuses to fund the organisations’s activities, “because we are not a Zionist youth movement,” noted Fadi Shbita, Sadaka Reut’s director. Whilst they do not support Zionism, nevertheless there is no particular political agenda being pushed, he said.

“We don’t advocate policies such as where to draw borders, and so on,” explained Fadi. “All we say is that both people have rights here, and that they need to be treated equally.” A view which seems pretty inoffensive, yet is reason enough for the authorities not to allocate them a penny of the annual 66 million shekel budget set aside for youth movements.

Despite the frosty reception Sadaka Reut engenders amongst Israeli officialdom, as well as on the Israeli street, Fadi is not entirely disheartened. “On one hand, I am optimistic”, he said, “but on the other hand, it’s going to be a very long process [to effect real change in Israeli society]. In the meantime, we can create more and more young activists, at least”.

On the strength of those I met during the street exhibition, he and his team have clearly succeeded on that front. And for all the opposition they encounter when taking their message to the public, the participants themselves are building bridges far more resilient than can be toppled by any number of expletives hurled their way by their detractors.



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This entry was posted on Wednesday, July 30th, 2008 at 10:37 pm and is filed under Political News . You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.
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