“My guilt will never go away,” former Marine Matthew Hoh explained to me. “There is a significant portion of me that doesn’t believe it should be allowed to go away, that this pain is fair.”
If America accepts the idea of fighting endless wars, it will have to accept something else as well: that the costs of war are similarly endless. I’m thinking about the trillions of dollars, the million or more “enemy” dead (including civilians of every imaginable sort), the tens of thousands of American combat casualties, those 20 veteran suicides each day, and the diminished lives of those who survive them all. There’s that pain, carried by an unknown number of women and men, that won’t go away, ever, and that goes by the label “moral injury.”
The Lasting Pain of War
When I started my new novel, Hooper’s War, a what-if about the end of World War II in the Pacific, I had in mind just that pain. I was thinking – couldn’t stop thinking, in fact – about what really happens to people in war, combatants and civilians alike. The need to tell that story grew in large part out of my own experiences in Iraq, where I spent a year embedded with a combat unit as a U.S. State Department employee, and where I witnessed, among so many other horrors, two soldier suicides.
The new book began one day when Facebook retrieved photos of Iraqi children I had posted years ago, with a cheery “See Your Memories” caption on them. Oh yes, I remembered. Then, on the news, I began seeing places in Iraq familiar to me, but this time being overrun by Islamic State militants or later being re-retaken with the help of another generation of young Americans. And I kept running into people who’d been involved in my war and were all too ready to share too many drinks and tell me too much about what I was already up all too many nights thinking about.
As these experiences morphed first into nightmares and then into the basis for research, I found myself speaking with ever more veterans of ever more wars who continued to suffer in ways they had a hard time describing, but which they wrestled with everyday. I realized that I understand them, even as they seemed to be trying to put their feelings into words for the first time. Many of them described how they had entered the battle zones convinced that “we’re the good guys,” and then found the depth of guilt and shame that followed when that sense didn’t survive the test of events.
Sometimes they were remarkably articulate, sometimes anything but. It seemed not to matter which war we were talking about – or whether I was reading a handwritten diary from the Korean War, an oral history of the Pacific War, or an old bestseller about a conflict ironically labeled “the Good War,” – because the story always seemed to be the same: decisions made in seconds that lasted lifetimes, including the uncomfortable balancing of morality and expediency in situations in which a soldier might believe…