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Coltura osservata durante lo slavery ancora che si è esercitato

Venerdì 3 aprile 2009

Da Kerrie Bynoe |

Durante gli anni duri di slavery, gli uomini e le donne nei Caraibi ancora hanno trovato la a
senso tenere sopra alle loro identità culturali.

Nei loro piccoli cerchi, gli uomini e le donne asserviti si sono riferiti dai loro nomi africani, hanno ballato e cantato al battimento del tamburo africano ed ancora hanno trovato i sensi di soddisfazione del loro gusto africano.

Dott. Marcia Burrowes ha esaminato le attività del asservito nei Caraibi durante il museo delle Barbados e la società storica? conferenza di notte di s martedì, che ha visto un certo numero di persone interessate girare in su alla Camera di solidarietà per imparare più circa? Come asservito vivo?.

Come ha messo a fuoco sulla coltura dell'asservito di, Burrowes detto che alcune delle pratiche giornalieri degli uomini e delle donne sulle piantagioni nei Caraibi erano abitudini che ancora stavano effettuande a questo giorno stesso, dagli uomini indiani ad ovest e dalle donne di ventunesimo secolo.

? Sono stati visti sgranare i caiani, cereale stridente, igname d'ebollizione, arrostendo il cereale… e la pesca. Queste erano le attività giornalieri di che i responsabili della piantagione hanno preso nota? Burrowes detto.

Parlando specificamente della pratica del cereale di torrefazione, lo storico ha detto che i proprietari della piantagione hanno visto questo come attività molto insolita.

? Poichè gli anni accendono, è interessante notare che molti del Barbadians bianco e di altri che stiano vivendo nell'isola inoltre stanno mangiando il cereale arrostito pure. In modo che sia un esempio del processo di creolisation? Burrowes celebre, che ha continuato a precisare che le pratiche dell'alimento del asservito erano un buon indicatore di come la coltura è prodotta e riprodotta.

? L'attività reale di cereale stridente fornisce un'occasione eccellente capire come asservito prodotto e riprodotto la loro coltura? è continuato.

Parecchi osservatori hanno commentato circa l'integrazione di cereale nella dieta degli schiavi, specificamente evidenziante la resistenza stata necessaria per effettuare manualmente questa attività.

Barbadians ha tratto giovamento notevolmente dal relativo sforzo persistente degli antenati mantenere questo alimento nelle loro diete, malgrado il lavoro duro stato necessario. Gli alimenti culturali gradiscono il pane del cereale, cou-cou e i conkies sono tutti i sottoprodotti di farina d'avena che è un sottoprodotto del cereale a terra a forte intensità di mano d'opera.

Burrowes went on to make reference to the medicinal and spiritual practices of the slaves, noting that these activities went hand in hand, especially since the African background influenced and informed these practices and created a strong link between illnesses and supernatural forces.

The concept of Obeah is one that has been derived from the times of slavery, and because of the many opinions and ideas attached to this practice, it is actually being revisited. Burrowes said,
?There is such an ethnocentric view of what Obeah is, and what it has been throughout the territories, but present scholars are finding that we really need to rework our way of looking at Obeah?.

One cannot examine African social and cultural activities without looking at time spent in dance and song. The historian quoted several plantation owners who had observed the practices of their slaves, and while many of them found the celebratory activities to be loud and somewhat chaotic, the many comments on African song and dance proved that these practices were hard to ignore.

Speaking about the ability of the slaves to sing and dance while their freedom was being taken away, Burrowes said, ?There was a system of oppression, but the enslaved found ways and means of recreating a human existence and they struggled to create a sense of being?.


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This entry was posted on Friday, April 3rd, 2009 at 12:02 pm and is filed under Contributions & Guests . You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.
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