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Friday, November 21st, 2008 星期五， 2008年11月21號

Via通過 lancasteruaf.blogspot.com |

Let me start by thanking the ADL and Chris Wolf for making this into a great conference.我首先要感謝的日常生活和克里斯狼使這一成一個偉大的會議。 I’m pleased to be here in the United States, in fact I’m always happy to come here but this time is doubly joyful since America has voted massively for hope.我很高興到這裡來在美國，事實上，我總是高興地來到這裡，但這個時候是加倍快樂，因為美國已經投大規模的希望。 Hope for America and hope for the world.希望美國和希望的世界。 Now, step into my time machine, we’re going back 2000 years.現在，走進我的時間機器，我們要回到2000年。

The first dissemination of antisemitism comes to us from the Alexandrian Apion, a Greek-Egyptian philosopher and writer.第一反猶太主義傳播到我們從亞歷山大阿皮翁，希臘，埃及哲學家和作家。 When the great library of Alexandria burned down, Apion’s Egyptian History burned with it.當偉大的亞歷山大圖書館燒毀，阿皮翁的埃及歷史燒毀它。 We only know partly what was written in those books because the Roman historian Tacitus quotes some of the content.我們只知道什麼是部分寫的那些書籍，因為羅馬歷史學家塔西圖引號的一些內容。 Another source for Apion’s antisemitism is to be found in the work of the historian Titus Flavius Josephus, the former Jewish military leader Joseph ben Matthias.另一位消息人士的阿皮翁的反猶太主義是要找到工作的歷史學家約瑟夫弗拉菲烏斯泰特斯，前以色列軍事領導人約瑟夫本馬蒂亞。 Josephus wrote a treatise called ‘against Apion’ in which he attacks and refutes Apions’ ideas, which probably makes him the first advocate against antisemitism.約瑟夫寫了論文所謂'對阿皮翁' ，他的攻擊和駁斥Apions的想法，這可能使他的第一個主張反對反猶太主義。

Apion described Jews as sinister and revolting, barbaric because of the practice of circumcision.阿皮翁描述猶太人險惡和厭惡，因為野蠻的做法，割禮。 Apion was not unique, many popular believes about Jews during those days –we’re talking about the year 30- were extremely negative.阿皮翁是不是唯一的，許多流行的猶太人認為，在那些日子裡，我們再談論今年30 -是極為不利的。 Because of the Shabbat, Jews were thought to be lazy.由於安息日，猶太人被認為是懶惰。 Jews were thought to sacrifice humans during strange rites – the blood libel throwing its shadow backward - Jews were considered anti-social and worshipped only one god, which in those polytheistic times was considered to be foolish and alien, although some of the Greek intellectuals thought the idea as such was very stylish.猶太人被認為是在犧牲人類奇怪的儀式-血液誹謗扔了陰影落後-猶太人被認為是反社會和崇拜上帝只有一個，而這些多神教時期被認為是愚蠢的和外來，但也有一些希臘的知識分子思想在這種想法是非常時尚。 Apion’s antisemitism was quite popular with the Greek elite of Alexandria and his writings fuelled the flames of the first pogrom in history, in the year 38.阿皮翁的反猶太主義是很受歡迎與希臘的亞歷山德里亞精英和他的著作助長了大火的第一大屠殺的歷史，今年38 。 That pogrom broke out when the Jews of Alexandria protested a decree by Roman Emperor Caligula in which they were ordered to pray to his statue.這打破了大屠殺猶太人時，亞歷山大抗議了一項法令，由羅馬皇帝卡利古拉在其中，命令他們祈禱他的雕像。 Apions’ rabble-rousing resulted in the murder of thousands of Alexandrian Jews. Apions '烏合之眾，熱烈導致謀殺成千上萬的亞歷山大猶太人。

Now, Apion was a charismatic individual, who did not have the use of Internet but rather his writings, copied by scribes and disseminated by –and through his friends and admirers and he used public speeches to spread his hatred.現在，阿皮翁是一個魅力的人，誰沒有使用互聯網，而是他的作品，複製的文士和傳播，並通過他的朋友和崇拜者，他使用的公開演講，以傳播他的仇恨。 Instead of Internet the Alexandrians of that age knew the bathhouse.net and the marketplace.net, where information, gossip, writings and speeches went from person to person.相反的互聯網Alexandrians的年齡知道bathhouse.net和marketplace.net ，在信息，八卦，著作和講話，從個人對個人。

Jumping forward in time, we have to note that for every succeeding pogrom there was either a verbal or written slander campaign to incite the masses to attack Jews.跳躍前進，我們必須注意到，每一個成功大屠殺有任何口頭或書面誹謗運動，以煽動群眾攻擊猶太人。 Sometimes it was writings by religious leaders; sometimes it was word-of-mouth, often instigated by kings, emperors, religious or other leaders, creating myths like the blood libel, the poisoning of wells by Jews, the Christ-killers accusations, and many variations on those and other themes, culminating in what Lucy Davidowitz very aptly calls ‘the war against the Jews’, the Shoah.有時候，這是著作的宗教領袖，有時是口耳相傳，往往慫恿國王，皇帝，宗教或其他領導人，創造神話一樣的血液誹謗，中毒水井的猶太人，基督殺手指控，並許多變化對這些問題和其他主題，最終什麼露西大衛德威茨非常恰當地要求'的戰爭反對猶太人，納粹浩劫。

After the Shoah followed a period in which antisemitism in the western world was mainly spread underground, on paper – books and pamphlets.經過浩劫之後的時期，反猶太主義在西方世界傳播，主要是地下，在紙面上-書籍和小冊子。 The protocols, Mein Kampf and other leftovers of Nazi ideology were disseminated both in Europe, the US and the Middle East, where European-style antisemitism found an already fertile breeding ground.該議定書，我的奮鬥和其他剩菜納粹思想的傳播在歐洲，美國和中東，歐洲風格的反猶太主義已經找到了肥沃的滋生土壤。 But, both in volume and in reach it was nothing compared to what we see these days on the Internet.但是，無論是在數量和達到它相比，沒有什麼，我們看到這幾天在互聯網上。

From 1992 on, Neo-Nazis started to use the Internet to spread their rhetoric.從1992年起，新納粹開始利用因特網傳播其言論。 Already in the in the pre-world wide web age German Neo-Nazis saw the potential of Information Technology, using Bulletin Board Systems and moving onto the web when it came available.早在會前萬維網年齡德國新納粹分子看到了潛在的信息技術，利用電子佈告欄系統和移動互聯網上時，它可用。

In as sense, those German Neo-Nazi’s did not have to go far from home.在作為某種意義上說，這些德國新納粹的沒有離家太遠。 As the journalist and writer Edwin Black proved, the information age was not born in Silicon Valley but in 1933 in Berlin.作為記者和作家埃德溫布萊克證明，信息時代沒有出生在矽谷，但在1933年在柏林舉行。 IBM facilitated the administration of the Holocaust with census cards and punch card technology, even after 1941, through full IBM subsidiaries managed from Switzerland. IBM公司的管理提供便利的大屠殺與普查卡和打卡技術，即使在1941年， IBM公司通過充分的子公司的管理由瑞士。 The Nazi’s had a problem and IBM had a solution for their final solution.納粹的出現了問題和IBM的解決方案，幫助他們最終的解決辦法。 It teaches us to be wary of those who say that they are only selling technology and don’t care what it is used for.它教導我們要警惕那些誰說，他們只銷售技術和不在乎它是什麼用途。 Or those who say that others should do no evil while they themselves engage in the large–scale technological facilitation of oppression.或誰說，其他國家也應不作惡，而他們自己進行大規模的技術便利的壓迫。

The Internet gave Antisemitism a new common carrier, to use a technical term.互聯網給一個新的反猶太主義的共同載體，用技術術語。 Thanks to the Internet, there is more antisemitism and Holocaust denial available in the world than ever.由於有了互聯網，有更多的反猶太主義和否認大屠殺在世界比以往任何時候。 Thanks to the Internet, there is more information on the Holocaust and antisemitism available than ever.由於有了互聯網，人們更多地了解大屠殺和反猶太主義比以往任何時候都可以。 But these positions hardly cancel-out each other, even if you believe that bad speech can be countered by good speech.但這些職位幾乎取消出對方，即使你認為不好講話可以反駁良好的講話。 No longer is it the grubby bookstores, which sold stenciled copies of the Protocols of the Elders of Zion under the counter.不再是它的骯髒書店，出售stenciled份議定書錫安山長老在櫃檯下的。 No longer is it the house-to-house delivered stenciled antisemitic pamphlets, a hundred here, a thousand there.不再是它的挨家挨戶交付stenciled antisemitic小冊子，在這裡百，千還有。 Now it’s tens of thousands of websites and hundreds of thousands of expressions of antisemitism and Holocaust denial.現在，成千上萬的網站和成千上萬的表達，反猶太主義和大屠殺的否認。 Now it’s millions of hits here and hundred thousands of page views there.現在，數以百萬計的點擊這裡十萬頁面瀏覽量有。

In 1995 who had heard of Stormfront? 1995年，誰聽說過Stormfront ？ Yet there they were, in the forefront of the Internet age.然而，他們在最前列的互聯網時代。 As no other, Neo-nazi’s, white supremacists and other extremists understood the potential of the Internet for the unbridled dissemination of their ideas.由於沒有其他，新納粹的，白人至上主義和其他極端分子的理解因特網的潛力，對肆無忌憚傳播他們的想法。 Antisemitism.反猶太主義。 Holocaust Denial.否認大屠殺。 National Socialism.國家社會主義。 Racism.種族主義。

By now, the bulk of all antisemitism and Holocaust denial has firmly moved onto the Internet.到現在為止，大部分都反猶太主義和否認大屠殺的堅決轉移到了互聯網上。 Old media have become obsolete.舊媒體已經過時。 You will still be able to find Mein Kampf or the Protocols or Hardwoods ‘did six million really die’ in the proverbial grubby bookstore – or get it by post order through the Internet.你仍然能夠找到我的奮鬥或議定書或硬木，沒有600萬真的死'的諺語骯髒的書店-或者它的命令後通過互聯網。 But ask yourself, who under 30 years old still reads books?但是，問問自己，誰在30歲以下仍內容的書籍嗎？ Very few.只有極少數。 In the 15 years since the Internet took off, antisemitism and holocaust denial have penetrated every nook and cranny.在15年以來，互聯網起飛，反猶太主義和否認大屠殺，已經滲透每個角落。 You can find it on web logs, web forums, Youtube, in online games, in chat boxes, on facebook, myspace, et cetera, and it is the largest category of online hate.你可以找到它的網頁記錄，網上論壇，視頻，在線遊戲，聊天框，在Facebook ， MySpace的，等等，這是大類在線仇恨。

The number of websites offering antisemitism or Holocaust denial runs in the tens of thousands.的網站數量為反猶太主義或否認大屠殺的運行在數以萬計。 We’re not only talking about ‘dedicated’ Neo-Nazi or other extremist sites here.我們不僅談論'專用'新納粹或其他極端主義網站在這裡。 A “normal” popular web forum has 1000-plus postings per day, of which on average 50 are of a racist or antisemitic nature. “正常”流行的網絡論壇， 1000加上每天張貼，其中平均50的種族主義或antisemitic性質。 There are thousands of web forums like that.有成千上萬的網頁論壇上這樣。 If you add the thousands of extremist web forums that generate hundreds of hateful expressions per day, the total volume of hate on the net is mind-boggling.如果您新增的數千名極端分子網上論壇，創造數百個可恨的表情，每天總量的仇恨的淨是令人目眩。 I understand that the latest CD Digital Terrorism and Hate 2007, published by our colleagues at Simon Wiesenthal Center identifies some 5000 “problematic” websites.我的理解是，裁談會的最新數字恐怖主義和仇恨2007年，出版了我們的同事們在西蒙維森塔爾中心確定了一些5000 “有問題”的網站。 I think that is quite an underestimation.我認為這是一個相當低估。 We’re not even taking into account all the web logs, and the still existing Usenet newsgroups, historically known for a large hate content.我們甚至沒有考慮到所有的網頁記錄，以及仍然存在的Usenet新聞組，在歷史上聞名的大型煽動仇恨的內容。 It is impossible to really give exact figures on online hate.這是不可能真正的確切數字在線仇恨。 We only know that the volume is enormous, but registering and monitoring is a bit like trying to count fruit flies.我們只知道數量是巨大的，但登記和監測有點像試圖計數果蠅。 There are lots of them, they die soon but since they breed fast new ones appear all the time.有很多，他們很快死去，但因為它們繁殖快出現新的所有時間。

The current interactive web, web 2.0 as it’s is called, with its blogs, forums, photo –and video repositories like Youtube turns everybody into an instant publicist.目前的互動網頁，網頁2.0 ，因為它是被稱為，其博客，論壇，照片和視頻庫，象YouTube每個人都輪流到一個即時的公關。 Internet is the biggest soapbox in the world, and people who would not dare air their views offline find their outlet in posting them on the Internet, thinking they are totally anonymous.互聯網是最大的肥皂箱在世界上，人們誰不不敢表達他們的意見離線找到自己的出路在它們張貼在互聯網上，以為是完全匿名的。 Internet is also the big recycler.互聯網也是大回收。 Once something is online, it is quite hard to get rid of it for good.一旦網上的東西是，這是很難擺脫它的好。 The boost the Internet gave to The Protocols is enormous.在促進互聯網給該議定書是巨大的。 Twenty years ago, it had almost sunken into oblivion. 20年前，它已幾乎沉沒遺忘。 The immensely popular Youtube is used on a large scale to share short video-clips with the world.非常受歡迎的YouTube是用於大規模的分享短片，剪輯的世界。 Neo-Nazis use Youtube as another great tool, but you can also watch Holocaust deniers like David Irving walking in Birkenau, explaining why Jews were never gassed there.新納粹分子使用YouTube的另一重要工具，但您也可以觀看大屠殺的否認大衛歐文一樣走在比克瑙，解釋了為什麼猶太人被毒氣從未有。 You can see Leuchter fans doing a so-called scientific experiment ‘testing’ Zyklon-B on each other, showing that ‘the concentrations of Zyklon-B that were allegedly used to kill Jews are in fact harmless’.你可以看到Leuchter球迷做了所謂的科學實驗的測試' Zyklon - B對對方，這表明'的濃度Zyklon一B據稱用來殺害猶太人其實是無害的。 Do a search on the Youtube site for ‘gas chambers’ and the second video that will be presented to you is footage of Fred Leuchter talking about his report which claims that the gas chambers at the death camps were never used to gas people.執行搜尋在YouTube網站上的'毒氣室' ，第二視頻，將提交給你的是畫面的弗雷德Leuchter談論他的報告聲稱，毒氣室的集中營是從來沒有使用天然氣的人。

Then there’s the online games and games sold over the Internet, like Ethnic Cleansing and ZOG’s nightmare, which add another level of nausea and last but not least there’s the virtual ‘Furry Nazi groups’ in Second Life, who amused themselves by building gas chambers and ‘playing’ camp, trying to capture Jewish Second Life users in order to ‘test their facilities’.其次是在線遊戲和出售遊戲在互聯網上，如種族清洗和ZOG的夢魘，其中新增另一個層次的噁心和最後但並非最不重要有虛擬'多毛納粹團體在第二人生，誰笑通過建立自己的毒氣室和'玩'營地，試圖捕捉猶太人第二人生的用戶，以測試他們的設施。 Good news is that just two weeks ago, after pressure brought by Jewish groups in Second Life, owner Linden Labs removed the Nazi’s and their virtual ‘Third Reich’.好消息是，就在兩個星期前，後所帶來的壓力猶太團體的第二生命，擁有勿庸置疑的刪除了納粹和他們的虛擬'第三帝國' 。 A small victory.一個小的勝利。

The Netcraft October 2008 web server survey tells us there are now almost 200 million websites online.在2008年10月Netcraft的網絡服務器調查告訴我們現在有近兩億在線網站。 A sea of data, which would be impossible to navigate without search engines.海的數據，這將是不可能的導航搜索引擎。 But here’s the rub.但是，這裡的摩擦。 Your average non-Jewish student who becomes curious about his Jewish classmate goes to Google and types in the word ‘Jew’.您的平均非猶太學生誰當選好奇他的猶太同學去谷歌和類型的字猶太人' 。 The third search result is the infamous hate site ‘Jew Watch’, which will teach the student that Jews control the world and every evil deed ever done in history was done by Jews.第三個搜索結果是臭名昭著的仇恨網站的猶太人觀察' ，這將教導學生說，猶太人控制世界和每一個邪惡的公做過的歷史是由猶太人。 Oh yes, since recently you will see as a first search result a notice by Google saying that they do not endorse some of the disturbing search results and that it is better to search on Judaism then on Jews, in order to get informative and relevant results instead of ‘unexpected ones’.噢，是的，因為最近你會看到的第一個搜索結果通知了谷歌說，他們不贊成一些令人不安的搜索結果，這是更好的搜索然後在猶太教的猶太人，為了獲得翔實和相關的結果不是'意想不到的' 。 How easy it would be for the privately owned company Google to just omit sites like Jew Watch from their database.多麼容易將是私人擁有的公司谷歌僅省略網站，如猶太人從他們的觀察資料庫。 But I guess that would be ‘doing evil’.但是，我想這將是'作惡' 。

Sadly, it doesn’t end with ‘classic’ antisemitism.可悲的是，它沒有結束， '經典'反猶太主義。 Where before you could only find a limited amount of left-wing antisemitism, after the disastrous 2001 World Conference Against Racism (WCAR) in Durban, South Africa, which turned into an antisemitic hate-fest, the masks came off.凡在你只能找到一個數量有限的左翼反猶太主義，在2001年災難性的反對種族主義世界大會（反對種族主義世界會議）在南非德班舉行，這變成了一個antisemitic仇恨節，面具來到了。 Blatant antisemitism on left-wing sites is now quite acceptable, of course prudently called “anti-Zionism”.明目張膽的反猶太主義的左翼網站現在是完全可以接受，當然慎重所謂的“反猶太复國主義” 。 Some left-wing sites even link to antisemitic content on neo-Nazi sites and since the rise of Islamism and Jihadism there is an increasing overlap between Islamist and neo-Nazi rethoric, uniting seemingly natural enemies in their joint struggle against the “Zionist world conspiracy”.一些左翼網站鏈接，甚至antisemitic內容的新納粹網站和自崛起的伊斯蘭聖戰主義和人們日益相互重疊的伊斯蘭主義和新納粹rethoric ，團結天敵似乎在他們的聯合鬥爭“世界猶太复國主義者的陰謀“ 。 The common ground for online hate-mongers is called Jews.共同點在線仇恨販子被稱為猶太人。

The Internet not only dramatically changed the scope of antisemitism, it also facilitates its mutation.互聯網不僅極大地改變了範圍，反猶太主義，但它也有利於它的突變。 The antisemitism-virus always seems to seek a new myth to piggyback on and if there’s one thing the Internet is good in, it is the fast dissemination of urban legends and myths.在反猶太主義病毒似乎總是尋求新的神話，以背馱式上，如果有一件事因特網是好的，它是傳播快的城市傳說和神話。 The Jews are behind 9/11.猶太人落後9 / 11 。 The Jews working at the World Trade center stayed home on 9/11.工作的猶太人在世界貿易中心留在家的9 / 11 。 The Jews are behind the financial crisis.猶太人是背後的金融危機。

Then there is the online trivialization of the Holocaust – which is maybe the biggest danger.其次是網上庸俗化的大屠殺-這也許是最大的威脅。 The Holocaust depicted as a dance party in the infamous video ‘Housewitz’.大屠殺說成是舞蹈黨在臭名昭著的視頻' Housewitz ' 。 A Belgian far-right politician singing a song about ‘the little Jewess that is going to Dachau to be gassed’.比利時極右政客唱的一首歌'小Jewess這是去達豪被毒氣' 。 Or comparing the Holocaust to anything, from bad treatment of animals and abortion clinics to discrimination of smokers.或比較大屠殺的任何位置，從壞對待動物和墮胎診所的歧視吸煙者。

Lastly, there is the encrypted antisemitism, a language of code words for Jews -like Zionists, or cabal, or the media elite, or those that control the banks.最後，有加密的反猶太主義，一種語言的代碼為猶太人的話，像猶太复國主義者，或陰謀，或媒體精英，或那些控制的銀行。 This language creates an environment that eases the path for openly antisemitic rhetoric.這種語言創造一種環境，簡化了路徑公開antisemitic空談。

The results: Holocaust Denial is becoming fashionable, antisemitism quite normal, Zionism is deliberately depicted as racism and antisemitic violence is on the rise.結果：否認大屠殺正成為時尚，反猶太主義很正常，猶太复國主義是故意說成是種族主義和暴力antisemitic正在上升。

Those who say ‘sticks and stones may break my bones but words will never hurt me’ need to do a reality check.這些誰說'棍棒和石頭可能會打破我的骨頭的話，但絕不會傷害我'需要做的一個現實檢查。 Apion’s words fuelled the flames of the first pogrom.阿皮翁的話助長了大火的第一次大屠殺。 Hitler’s and Goebbels’ and Streichers’ words caused the Holocaust.希特勒和戈培爾和Streichers的話造成了大屠殺。 Every genocide, pogrom, or act of antisemitic violence in history was built on words.每種族滅絕，大屠殺，或採取暴力的antisemitic在歷史上是建立在的話。
There’sa well-known quote from US Supreme Court Justice Louis Brandeis.還有著名的引自美國聯邦最高法院大法官布蘭代斯路易。 “Publicity is justly commended as a remedy for social and industrial diseases. “宣傳是公正讚揚作為一項補救措施為社會和工業的疾病。 Sunlight is said to be the best of disinfectants; electric light the most efficient policeman.” He wrote this in 1914 in his publication Other People’s Money—and How Bankers Use It, referring to the benefits of openness and transparency in financial issues.日光據說是最好的消毒劑;電燈的最有效的警察。 “他寫這本於1914年在其出版別人的金錢和銀行家如何使用它，指的是利益的公開性和透明度的財務問題。 Many an advocate of freedom of speech takes this quote to mean that hate speech, once it is exposed and out in the open, will shrivel away and die.許多人主張言論自由的考慮這個報價意味著煽動仇恨的言論，一旦暴露在開放的，將枯萎離開和死亡。 First of all, I think it is doubtful that Brandeis meant this.首先，我認為這是令人懷疑的布蘭代斯意味著這一點。 Justice Brandeis died in 1941 but had he lived to see the Holocaust, I don’t think he would have agreed with the new meaning his quote was given.布蘭代斯大法官在1941年去世，但他看到生活的大屠殺，我不認為他會同意他的新的含義給出報價。 Secondly, in recent history, let’s says since 1900, we’ve had very little success countering genocides or atrocities only by publicity and sunlight.其次，在最近的歷史，讓我們說，自1900年以來，我們已經很收效甚微或打擊種族滅絕暴行只能通過宣傳和陽光。 The sad thing is that the amount of people outside of Germany who were aware of the holocaust already in 1941 is quite large.可悲的是，大量的人德國以外的誰知道大屠殺在1941年已經是相當大。 But nothing happened while the sun kept on shining over Auschwitz.但是，什麼事情都沒有發生，而太陽的光輝保持了奧斯威辛集中營。

The Shoah itself illustrates the danger of the repetition of hate speech best.浩劫本身說明了發生的危險煽動仇恨的言論最好的。 Nazi propaganda Minister Joseph Goebbels loved to advise everybody to “make the lie big, make it simple, keep saying it, and eventually people will believe it.” Mass-murderer Rudolf Höss, commander of Auschwitz, illustrated this further during his interrogation shortly after his capture in 1945 when he said: “I was absolutely convinced that the Jews were at the opposite pole from the German People, and sooner or later there would have to be a clash between National-Socialism and World Jewry…but everybody was convinced of this; that was all you could hear or read.”納粹宣傳部長約瑟夫戈培爾愛向大家做到“大謊言，使它簡單，保持說，最終人們會相信。 ”大眾兇手魯道夫胡斯，奧斯維辛集中營的指揮官，這進一步說明了在對他的審訊後不久，他在1945年拍攝時，他說： “我是絕對相信，猶太人是在極對面的德國人民，並遲早會必須是一個國家之間的衝突，社會主義和世界猶太人...但大家都相信這，這是所有你能聽到或讀到。 “

The role of antisemitic propaganda and language was significant in creating a mindset in Germany in the 1930s that predisposed acceptance of racial policy even in its most radical form.的作用antisemitic宣傳和語言是重要的創造思維，德國在20世紀30年代是傾向於接受的種族歧視政策即使在最激進的形式。 The constant repetition of antisemitic sentiment, whether fanatical Party propaganda or the casual racial aside, lodged in the collective psyche in ways that reduced the ability and willingness of a great many Germans to question race policy and encouraged them to endorse it.[1]不斷重複antisemitic情緒，無論是狂熱的黨的宣傳或休閒種族之外，提出的集體心理的方式，減少的能力和意願的很多德國人種族問題的政策，並鼓勵他們贊同。 [ 1 ]

So why should everybody work on countering antisemitism and Holocaust Denial?那麼，為什麼每個人都應該工作和打擊反猶太主義否認大屠殺？ Many think that National Socialism and the Holocaust are things of the past, and antisemitism is not seen as a real problem.許多人認為，國家社會主義和大屠殺的事情過去，和反猶太主義並不被視為是一個真正的問題。

The Nizkor Project– whose director, Ken McVay, to my great pleasure, is present here today, gives us the answer.該Nizkor項目，其董事，肯McVay ，我非常高興出席今天在這裡為我們提供了答案。 In 1996, a small Neo-Nazi group, the National Socialist White Peoples Party, wrote in their electronic magazine “The real purpose of Holocaust revisionism is to make National Socialism an acceptable political alternative again.” Nizkor published this profound quote on its main page – and it is still there today.在1996年，小新納粹團體，國家社會主義人民黨白皮書寫道，在其電子雜誌“的真正目的大屠殺修正主義是使國家社會主義可以接受的政治替代了。 ” Nizkor發表這一深刻引用其主網頁-這是今天仍然存在。

This is why we need to counter antisemitism and Holocaust denial.這就是為什麼我們需要對付反猶太主義和大屠殺的否認。 We want to do it because we need to remember those who were murdered, lest they be forgotten, but we need to do it to make sure National Socialism never again becomes an acceptable political option.我們要做到這一點，因為我們需要記住那些誰被謀殺，以免他們被遺忘，但我們必須這樣做，以確保國家社會主義永遠不會再成為一個可以接受的政治選擇。 Now to make the world understand that.現在，讓世界了解這一點。 A tough challenge.一個嚴峻的挑戰。

Of course we need good speech.當然，我們需要有很好的講話。 Of course we need truth.當然，我們需要事實真相。 So are we doing that?因此，我們正在做的？ In the physical world I think we can’t complain.現實世界中我想我們沒什麼可抱怨的。 Lots of great work is done by scholars, Non-Governmental Organizations, Jewish Communities and Community organizations.很多偉大的工作是由學者，非政府組織，猶太人社區和社區組織。 Antisemitism and Holocaust Denial are illegal in a number of European countries.反猶太主義和否認大屠殺是非法的在一些歐洲國家。 Thanks to the effort of a number of Jewish NGOs and individuals, some present here, the EU Fundamental Rights Agency now has a Working Definition of Antisemitism.經過努力，一些猶太非政府組織和個人，一些在座，歐盟基本權利機構現在有一個工作定義，反猶太主義。 We have Holocaust museums.我們有大屠殺博物館。 We have a wealth of online information on the Holocaust, available through the Nizkor Project, the Survivors of the Shoah Foundation, Yad Vashem and many others.我們擁有豐富的網上信息的大屠殺，可通過Nizkor項目，倖存者浩劫基金會，紀念館和其他許多人。 We commemorate.我們紀念。 We warn.我們警告。 We give testimony.我們提供的證詞。 We educate.我們的教育。 We take young people to see the camps.我們年輕人看到營地。 We try to prevent.我們試圖阻止。

On and through the Internet, NGOs like mine, the INACH Network, the ADL, the Simon Wiesenthal Centre and others work on countering hate.並通過互聯網，像我這樣的非政府組織的INACH網絡，日常生活，西蒙維森塔爾中心和其他工作，打擊仇恨。 Since 2002, the INACH network has gotten thousands of instances of antisemitism and Holocaust Denial removed.自2002年以來， INACH網絡已得到成千上萬的事例反猶太主義和大屠殺的否認取消。 That sounds like a lot, but looking at the vast hate-scape that has unfolded on the Internet, it seems almost futile.這聽起來像是很多，但是看著巨大的仇恨景觀已展現在互聯網上，它似乎是徒勞的。 I fear we are not able to stem the tide in this way.我擔心我們無法阻止這種方式。

The memory of the holocaust is fading, the first and second generation of Holocaust survivors are passing away, and antisemitism is moving into the electronic mainstream.記憶中的大屠殺正在消失，在第一代和第二代的大屠殺倖存者的逝世，以及反猶太主義正在進入電子主流。

What we should do is put all our efforts in education, not only anti-hate education and education about the Holocaust but also Media literacy; how to assess information on the Internet, how to check for credibility, how to check sources and how to think critical.我們應當做的是把我們的一切努力在教育，不僅是反仇恨教育和教育的大屠殺，而且媒體掃盲;如何評估信息在互聯網上，如何檢查的信譽，如何檢查的來源和如何思考至關重要的。 But we should also advocate for anti-discrimination lessons and for Holocaust education and prejudice reduction modules to be included in all school curricula.但我們也應該倡導反歧視的經驗教訓和大屠殺教育和偏見減少模塊，包含在所有學校的課程。 That is in my view the only way to –in time- effectively counter hate.這是我認為的唯一途徑，在時間有效打擊仇恨。

The Bibliotheca Alexandrina, the new library of Alexandria, opened 5 years ago and is built next to the location of the antique library.在亞歷山大圖書館，新的亞歷山大圖書館，開設5年前和明年建立的位置古董圖書館。 It contains millions of books.它包含數以百萬計的書籍。 It aims to be ‘a center of excellence in the production and dissemination of knowledge and a place of dialogue, learning and understanding between cultures and peoples’.它的目的是'一個中心的優秀的生產和傳播的知識和一個地方的對話，學習和了解的文化和人民。

It has Tacitus’ Histories, quoting Apion’s antisemitism.它佗'的歷史，引用阿皮翁的反猶太主義。 It has The Protocols of the elders of Zion in many translations.它的議定書錫安長老在許多翻譯。 The online catalog proudly describes ‘The protocols’ as a ‘Complete plan for world destruction’.在線目錄自豪地介紹了'議定書'作為一個完整的計劃，世界毀滅' 。 This august new institution for knowledge in the Middle East, partly financed by UNESCO, also has the Leuchter report in Arabic, Mein Kampf, and other antisemitic material.今年8月新機構的知識在中東，部分資金由聯合國教科文組織，也有Leuchter報告阿拉伯文，我的奮鬥，以及其他antisemitic材料。 Of course it has a complete copy of the Internet Archive containing most hate sites on the Internet.當然，它有一個完整的副本載互聯網檔案館最討厭的網站在互聯網上。 From Alexandria in the year 30 to Alexandria in 2008 - it seems that Apion has come full circle and not only that – antisemitism is now part of the largest library in the world – unquestioned, uncommented antisemitism.從亞歷山大在今年30亞歷山大在2008年-看來，阿皮翁已經充分循環，不僅是-反猶太主義現在是最大的圖書館中的世界-毫無疑問，剛被反猶太主義。

During the 2007 annual INACH conference in Berlin a resolution was adopted which calls upon countries and international bodies like the OSCE and the EU to coordinate measures against cyber hate and to start working on media education.在2007年年度INACH會議在柏林通過了一項決議，該決議呼籲各國和國際機構如歐安組織和歐盟的協調措施，打擊網絡仇恨，並開始從事傳媒教育。 That’s excellent, but we need to do more.這是極好的，但我們必須做更多的工作。 When I did one of my usual gloomy speeches last February during the Global Forum for Combating Antisemitism in Jerusalem, people asked me ‘but what can we do?’ Well, we need to engage our schools and our politicians, to make it clear to them that we have to take action now.當我沒有我的一個平常暗淡的講話去年2月在全球論壇打擊反猶太主義在耶路撒冷，人們問我' ，但我們能做些什麼？ '好吧，我們需要進行我們的學校和我們的政治家，使他們清楚地我們必須現在就採取行動。

After Lunch, some of you will be visiting the United States Holocaust Memorial Museum.午飯後，你們當中的某些人將訪問美國大屠殺紀念館。 Right after the main entrance, on your left, you will see the flags of the US Army units that liberated the concentration camps.之後的正門，在您的左邊，你會看到國旗的美軍單位，解放了集中營。 One of those is the flag of the 4th armored division of General Patton’s 3rd army.其中之一是國旗的第四裝甲師的巴頓將軍的第三軍。 I have an interest in that since the 4th armored was the division that liberated my father-in-law from Buchenwald.我有興趣，自第4裝甲師是解放我的岳父從布痕瓦爾德。

The motto of the 4th armored was “They shall be known by their deeds alone” and I think that is a fitting message to all of us.的座右銘4裝甲是“他們應知道他們的事蹟本身， ”我認為這是一個恰當的信息，我們所有的人。 Let’s stop talking, and be known by our deeds.讓我們停止談話，被稱為我們的事蹟。

Keynote speech by Ronald Eissens during the INACH/ADL Global Summit on Internet Hate, 17 & 18 November 2008, Washington DC 主題演講由羅納德Eissens在INACH /日常生活的全球首腦會議上互聯網恨， 17及08年11月18日，華盛頓特區

[1] Richard Overy, Interrogations – the Nazi elite in allied hands, 1945. [ 1 ]理查德Overy ，盤問-納粹精英盟軍手中， 1 945年。 P.196, The Penguin Press, 2001 P.196 ，企鵝出版社， 2001年

Have Your Say: Antisemitism: A Web of Denial 你說：反猶太主義：一種基於Web的拒絕
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