RINF.COM: L'ALTERNATIVA ROMPENTESI DI NOTIZIE
Venerdì 11 luglio 2008
RINF.COM: L'ALTERNATIVA ROMPENTESI DI NOTIZIE
|
|
ROMPERE LE NOTIZIE |
9/11 di Cultwatch da parlare all'anarchico studia il congresso della rete
Giovedì 10 luglio 2008 Discuta questo rapporto nelle tribune di RINF > Questa università settembre di Loughborough ospita L'anarchico studia il congresso della rete. Associandosi ai dibattiti ed alle discussioni, per essere tenuto fra il giovedì 4 e sabato 6 settembre, sarà 9/11 di Larry O' Hara e Paul Stott del Cultwatch. Per più chiamata delle informazioni http://www.anarchist-studies-network.org.uk/ # Poiché gli attacchi del terrorista di 9/11 in America, un movimento in tutto il mondo si è sviluppato. I relativi attivisti fanno funzionare le migliaia dei Web site, hanno prodotto le centinaia dei libri, DVDs ed articoli ed assistono agli eventi vari quanto il carnival della collina di Notting, l'anarchico 2005 Bookfair, congressi del partito verdi ed università ed università attraverso il Regno Unito. La loro influenza, specialmente fra i giovani e molti musulmani britannici, sembra svilupparsi. Questo movimento nega tutto il collegamento fra l'ideologia islamica e la violenza e non dà la priorità ad opporre la guerra del `' con terrore. Invece la verità del `di 9/11' movimento nega l'esistenza di Al-Qaeda, discute la partecipazione della parte interna americana e/o israeliana del `' a 9/11 e considera i commentatori convenzionali dell'anarchico e di sinistra su tali eventi (per esempio. Chomsky) come portieri del `', proteggenti i partiti colpevoli dal pubblico più largo. Il movimento di 9/11 di verità del `' distracts in maniera massiccia dalle edizioni l'affronto tutte dei quelli che lottano per un mondo migliore. Certamente dobbiamo criticare i governi di US/UK per che cosa realmente hanno fatto (Male abbastanza) piuttosto che crimini immaginari? Vedendo (ed oltre) gli eventi politici tutto il contemporanei con il loro punto di vista obliquo a di 9/11, il movimento di verità del `' prende le forze progressive giù un cul-de-sac. Dobbiamo resistere alla loro influenza. Paul Stott è stato coinvolgere nel movimento dell'anarchico dall'inizio degli anni 90 ed è uno dei redattori della guerra del codice categoria. Si è laureato dall'università di Londra orientale nell'ottobre 2007 con una laurea negli studi di terrorismo. Visiti il suo blog qui http://www.paulstott.typepad.com/ Il Dott Larry O' Hara pubblica le note parapolitical dello scomparto dal Borderland e tiene un PhD nel fascismo britannico contemporaneo da Birkbeck. Lui e Paul Stott attualmente stanno lavorando ad un libro “movimento mezzo di verità - come il Cult di 9/11 falsifica la storia„. Note di chiamata dal Borderland qui http://www.borderland.co.uk/ #
Circa il ASN Da che cosa costituisce “gli studi dell'anarchico,„ e da dove esso viene? Following the collapse of the Soviet Union, and with it, of an entire world order based on the tension between American and Soviet power, a number of intellectuals announced (once again) that the age of “ideologies” had ended; liberal democracy and capitalism had won, and no other political or economic options remained credible as contenders for the future. Energy had drained from most of the “New Social Movements” that had come to such prominence in the sixties and seventies; having since been institutionalized, accommodated within the system, environmentalism and the various forms of “identity politics” were no longer to be seen as radical challenges to the status quo, much less as forming part of a revolutionary “Movement.” Two decades later, this cozy perception of the world is in shambles. Nearly a third of the world’s population lives in “failed states”; international systems of law and order are in serious disarray; strains on the planetary ecosystem are increasingly hard to ignore; the global marketplace lurches between “irrational exuberance” and crisis. The institutional managers of this world order now cannot meet without major police and military protection; everywhere they go, angry crowds appear. Many in these crowds speak not of a Movement, but of a “movement of movements,” that cannot be accommodated within the present order. It has become a common observation that, notwithstanding the novelty of this force, it cannot be understood without reference to another, older political tradition, one that had gone into an historical eclipse around the time of the Russian Revolution and the first victories of the women’s suffrage movement, that had long since become something less than a memory, a mere epithet: anarchism. It is deeply ironic that there are now arguably more people outside of the academy than inside it who possess any intellectual context for this tradition; one is hard pressed to find a few scattered, often uninformed references to anarchism in the most advanced realms of scholarly discourse. Nonetheless, over the last two decades, academics have slowly begun to rediscover the historical significance of anarchism, which, as Benedict Anderson recently had to remind his fellow historians, was for a time “the main vehicle of global opposition to industrial capitalism, autocracy, latifundism, and imperialism.” Scholars have started to study the influence of anarchism on early Korean and Filipino national liberation struggles, movements for birth control from Barcelona to Boston, Latin American labor history, Jewish immigrant life, the development of modern sociology and geography, the French Resistance, debates over eugenics and Social Darwinism, modern art and Modern Schools, avant-garde film and popular music, revolutions from Mexico to China to Russia itself. There has even been some interest in revisiting the theoretical documents left in the wake of anarchist movements, dusting off the old ideas in search of new perspectives. Far from having been anti-intellectual “primitive rebels,” anarchists produced a rich critical discourse on every facet of life and knowledge, from economics to linguistics, from social history to aesthetic theory, from urban planning to ontology — a counter-institutional archive that has barely begun to be investigated. Amid a widespread increase in doctoral theses and academic publications directly engaged with the anarchist archive, some researchers have begun to draw inspiration from it, to see their work as an extension of anarchist theory and practice. For a number of us, what we are calling “anarchist studies” no longer necessarily takes anarchism as its object of study but as a standpoint from which to study the world. Anarchist contributions to thought are making a reappearance in a number of fields, challenging established orthodoxies. Perhaps, against all odds, we are witnessing the emergence of a new anarchist paradigm in academia.
It is unlikely that this paradigm has a future unless steps are taken to foster its growth, to maintain a space for it within the existing institutional structures it inhabits while preventing it from being simply absorbed by those structures. Therefore, the Anarchist Studies Network seeks 1.) to build on the renewed interest in anarchist and anarchistic thought by facilitating and promoting the study of anarchism as modern political theory and practice, across scholarly disciplines, both within and outside the official academic sphere; 2.) to provide an interdisciplinary institutional forum bringing together graduate students, professional academics, and independent scholars across the world; and 3.) to provide a platform for the promotion of anarchism as a vital and viable analytical, conceptual, and pedagogical paradigm for the 21st century. To these ends, the group has four specific aims and objectives: a.) We plan to organise a seminar series to allow academics and graduate students to present their work to a more specialist audience. b.) We also plan to organise an annual two-day conference on the legacy and work of individual anarchists, or on aspects of anarchist history, contemporary anarchist practice, or anarchism’s potential to contribute to ongoing political and economic change. c.) This will clearly demand the coordination of broader and more long-term research projects and funding applications. d.) Our basic aim is to reinvigorate the study of anarchism within academia by building links across subject areas, and to this end we will actively seek close relationships with other interested specialist groups in the PSA, BISA, APSA and ISA, as well as groups located outside the official sphere of academia, including those formed for activism and public intellectual life. Discuss this report in the RINF forums > Have Your Say: 9/11 Cultwatch To Speak At Anarchist Studies Network Conference 18 Responses to “9/11 Cultwatch To Speak At Anarchist Studies Network Conference”
|
Translations             
Free Newsletter
Related News
Email This Page To A Friend Latest Headlines
More Breaking News Archive |
The views expressed in the RINF news wire and newsletter are the sole responsibility of the author (s) and do not necessarily reflect the views of the webmaster. RINF.COM: Breaking News & Alternative Media is Copyleft - Copy & Distribute Freely. News Forum |
Loading ...
“The 9/11 ‘truth’ movement massively distracts from the issues facing all those struggling for a better world.”
You people are pitiful.
9/11 is the issue that affects the whole world.
The war on terror is a fraud. Lets just let millions of unknown immigrants come into our country and then tell me there is a war on terror(BIG JOKE).
If you know any history Al-Ciada was created by the CIA to fight the Russians. We gave them money to radicalize the muslims against the Russians.
The Bush family has been in bed with the Bin Ladens for over 30 years.
The 911 commission report is full of lies and omissions.
Please watch 9/11 Press For Truth, Improbable collapse - The demolition of our Republic, Loose Change Final Cut, 911 mysteries, 9/11: The Myth and Reality by David Ray Griffin and 9/11: Blueprint for the Truth by Richard Gage. Then please come back here and tell me what is wrong with there analysis?
You 9/11 deniers ignore facts, evidence and history to allow yourself to believe your living in a world where the only evil people wear head scarfs.
GET REAL! GET AWARE! Before you drag the whole world into oppresive world government.